Sunday, January 31, 2010

Micah 6:8

Micah 6:6–8 (ASV)
6Wherewith shall I come before Jehovah, and bow myself before the high God? shall I come before him with burnt-offerings, with calves a year old? 7will Jehovah be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my first-born for my transgression, the fruit of my body for the sin of my soul? 8He hath showed thee, O man, what is good; and what doth Jehovah require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?

You must treat people fairly. / You must love others faithfully. / And you must be very careful to live / the way your God wants you to.[1]

“The piety that God approves consists of three elements: a strict adherence to that which is equitable in all dealings with our fellowmen; a heart determined to do them good; and diligent care to live in close and intimate fellowship with God.”26[2]

Thus this saying is not an invitation, in lieu of the gospel, to save oneself by kindly acts of equity and fairness. Nor is it an attack on the forms of sacrifices and cultic acts mentioned in the tabernacle and temple instructions. It was instead a call for the natural consequence of truly forgiven men and women to demonstrate the reality of their faith by living it out in the marketplace. Such living would be accompanied with acts and deeds of mercy, justice and giving of oneself for the orphan, the widow and the poor.28[3]

Two applications of this passage are offered by Stuart:
1.   Faithful participation in worship is not enough. It must be accompanied by faithful, proper living.
2.   A good look at the past reminds us of God’s loyalty, and of our responsibility to be loyal to him in return.29[4]

Two duties towards man are specified—justice, or strict equity; and mercy, or a kindly abatement of what we might justly demand, and a hearty desire to do good to others.[5]

Beware of cherishing a merely formal piety, of honouring God with your lips whilst your hearts are far from him, of resting in outward reformation and external worship (Ps. 51:16,17 John 4:23, 24).[6]

smooth each other’s path through life.

Mere justice is not enough, there must be tender commiseration for the suffering; the poor and the distressed must be remembered. Mercy must not only be shown, but loved. To help the needy must be delight. [7]

We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.[8]





[1] Barker, K. L. (2001). Vol. 20: Micah, Nahum, Habakkuk, Zephaniah (electronic ed.). Logos Library System; The New American Commentary (114). Nashville: Broadman & Holman Publishers.
[2] Barker, K. L. (2001). Vol. 20: Micah, Nahum, Habakkuk, Zephaniah (electronic ed.). Logos Library System; The New American Commentary (114). Nashville: Broadman & Holman Publishers.
[3] Barker, K. L. (2001). Vol. 20: Micah, Nahum, Habakkuk, Zephaniah (electronic ed.). Logos Library System; The New American Commentary (115). Nashville: Broadman & Holman Publishers.
[4] Barker, K. L. (2001). Vol. 20: Micah, Nahum, Habakkuk, Zephaniah (electronic ed.). Logos Library System; The New American Commentary (115). Nashville: Broadman & Holman Publishers.
[5] Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. Oak Harbor, WA: Logos Research Systems, Inc.
[6] The Pulpit Commentary: Micah. 2004 (H. D. M. Spence-Jones, Ed.) (92). Bellingham, WA: Logos Research Systems, Inc.
[7] The Pulpit Commentary: Micah. 2004 (H. D. M. Spence-Jones, Ed.) (103). Bellingham, WA: Logos Research Systems, Inc.
[8] Henry, M. (1996). Matthew Henry's commentary on the whole Bible : Complete and unabridged in one volume. Peabody: Hendrickson.

Saturday, January 30, 2010

Hosea 6:6

Hosea 6:6


what he really wants is true piety, expressed as love for others and knowledge of God, and not outward shows of religious zeal (v. 6).[1]

he desires that his reader acquire the loving and compassionate heart that comes from a transformational life with God. [2]

In modern language one might appropriately rephrase this verse as, “I desire devotion and not hymn-singing, service and not sermons,” without thereby concluding that hymns and sermons were evil.[3]

the former is seen in works of charity and benevolence, the latter consists in right motives and the right relation of the soul to God. [4]

All the prophets of the Old Testament asserted the superiority of ethical over ceremonial laws. [5]

But the God who is himself all holy, and who is the Searcher of hearts, must needs detest the hypocrisy that is scrupulous in all outward observances, but neglects the weightier matters of the Law.[6]

One of the greatest dangers facing believers is the tendency to define religion in terms of formal acts of worship. [7]

Religious ritual apart from a personal walk with God is worthless (6:6b).[8]


[1] Garret, D. A. (2001). Vol. 19A: Hosea, Joel (electronic ed.). Logos Library System; The New American Commentary (160). Nashville: Broadman & Holman Publishers.
[2] Garret, D. A. (2001). Vol. 19A: Hosea, Joel (electronic ed.). Logos Library System; The New American Commentary (161). Nashville: Broadman & Holman Publishers.
[3] Garret, D. A. (2001). Vol. 19A: Hosea, Joel (electronic ed.). Logos Library System; The New American Commentary (161). Nashville: Broadman & Holman Publishers.
[4] The Pulpit Commentary: Hosea. 2004 (H. D. M. Spence-Jones, Ed.) (169). Bellingham, WA: Logos Research Systems, Inc.
[5] The Pulpit Commentary: Hosea. 2004 (H. D. M. Spence-Jones, Ed.) (180). Bellingham, WA: Logos Research Systems, Inc.
[6] The Pulpit Commentary: Hosea. 2004 (H. D. M. Spence-Jones, Ed.) (190). Bellingham, WA: Logos Research Systems, Inc.
[7] Smith, J. E. (1992). The Minor Prophets. Joplin, Mo.: College Press.
[8] Smith, J. E. (1992). The Minor Prophets. Joplin, Mo.: College Press.

Friday, January 29, 2010

From this morning's study

 But let justice roll down like waters
And righteousness like an ever-flowing stream.
                                Amos 5:24 (NASB95)

God’s expectations of justice and righteousness in society have remained constant generation after generation.[1]

Without the desire to fulfil righteousness in the offerer, the sacrifice is hateful to God (1Sa 15:22; Ps 66:18; Ho 6:6; Mic 6:8).[2]

He did not want their acts of justice and righteousness merely to trickle out of them, but wanted them to rush out, like a noisy torrent down the mountains[3]




5:24. Instead of ritual and performance, God wanted a relentless commitment to justice and righteousness (see comments on v. 7). He wanted a passionate concern for the rights of the poor, a concern that would roll on like an ever-flowing river … like a never-failing stream that did not run dry. [1]

Israel’s worship was devoid of application. Instead of elaborate ritual, God wanted justice and righteousness to prevail in the land.[2]

It was this inequity that rendered the people’s worship repulsive to the Lord, for it violated His covenant in which justice and fairness for all were supposed to prevail.[3]


[1] Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-). The Bible knowledge commentary : An exposition of the scriptures. Wheaton, IL: Victor Books.
[2] Smith, J. E. (1992). The Minor Prophets. Joplin, Mo.: College Press.
[3] Cabal, T., Brand, C. O., Clendenen, E. R., Copan, P., Moreland, J., & Powell, D. (2007). The Apologetics Study Bible: Real Questions, Straight Answers, Stronger Faith (1328). Nashville, TN: Holman Bible Publishers.



[1] Smith, B. K., & Page, F. S. (2001). Vol. 19B: Amos, Obadiah, Jonah (electronic ed.). Logos Library System; The New American Commentary (113). Nashville: Broadman & Holman Publishers.
[2] Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. Oak Harbor, WA: Logos Research Systems, Inc.
[3] Bentley, M. (2006). Opening up Amos (74). Leominster: Day One Publications.

Thursday, January 28, 2010

From this morning's study

We show our "trust in and obedience to the Lord by helping needy people - the oppressed … the fatherless, and the widow (cf. Isa 5:23; Isa 10:1-2; Deut. 24:17, 19-21; 26:12; 27:19)."

Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-). The Bible knowledge commentary : An exposition of the scriptures. Wheaton, IL: Victor Books.

Children receiving food.

Children receiving food. For more photos of the children click on the following link:
http://picasaweb.google.com/johndudleytu/Dan012210#

You can enlarge the photos by clicking on them.

Tuesday, January 26, 2010

KOI - Kids of Indonesia

Some of the children we are feeding. These children have nothing and no hope for the future. They live in squalor, do not attend school and often beg for handouts. Their parents dig in the garbage dumps for anything that can be recycled and rarely earn more than one dollar a day. You cannot feed yourself on $1 a day, much less your family. Please help us help them. $15 will feed a child one meal a day for a month. $300 will feed 20 children. Isa 58:10
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Sunday, January 24, 2010

After Study Rosalia is baptized

Rosalia H was baptized by Tuloasa Saturday, January 23, 2010. Praise God.
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January Newsletter Available Now

If you would like to read the January 2010 newsletter, please call me, leave an email address and I'll email you a copy. Thanks.
sc

Saturday, January 23, 2010

Daniel's wife and a friend sort out supplies for the children

Sorting out the supplies for the feeding program. If you have questions or comments, please call me. Thanks.
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Friday, January 22, 2010

Poverty and wealth

People live in these huts. On a good day they may earn $1 or at the most $2 from sorting out stuff that can be recycled.
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Scavenger with child and wagon

Father and child have just arrived at the local dump. Children often help their parents look for anything tht can be recycled. When the children are a little older they may be sent to the nearest shopping center to beg. No education for these kids. $15 will feed a child for a month. Feel free to call for more information.
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Friday, January 15, 2010

A mother begs and the children do not go to school

Scenes like this are very common in Jakarta. A mother and her children beg from motorists at busy intersections. The children do not go to school. We are helping some of these people and could help more with adequate funds. $15 will feed a child one meal a day for a month. $300 will feed 20 children one meal a day for a month. Every penny donated to KOI goes for food for the children. Administrative needs are funded out of the regular account. Will you help? Send your contribution to KOI, 12205 Lester Ct, Chino, California 91710. Thanks and God bless.
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Tuesday, January 12, 2010

Colin's photos

These photos are of the Kitchen of the children's home on Nias, the laundry of the children being done in the children's home, Colin teaching his leadership classes, the sewing classroom, the children in the home on Nias, a group photo of the leadership class, the Pinangsia congregation in central Jakarta, and donations from our members to be given to the garbage scavengers who earn $1 a day scavenging the garbage heaps of Jakarta.




















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McKee Jan 2010 Newsletter

Ellen and I returned about two weeks ago from what we consider a very rewarding and successful trip to several areas of Indonesia. We left in November and returned before the Christmas and New Year’s holidays for a total of about five weeks in Indonesia. This giant of S.E. Asia is always a beehive of activity with its 220 million inhabitants, and we were involved in a steady stream of activities with the brethren there.

We first spent two weeks in the Bekasi/Jakarta area and worked with three congregations in worship and teaching classes. I spoke at a combined worship service of the Bekasi and Darma Wangsa congregations on our first Sunday there. Brother Daniel Setiabudi continues to lead the congregation at Bekasi in a fine manner and is heavily involved in teaching World English Institute and World Bible School classes as well as conducting a benevolent program for indigent/orphan children which is funded by those supporting Steve Cate. He and his wife are working to primarily feed kids who are from garbage collector’s families. Those families are so poor they cannot afford to send their children to school and get by usually with only one meal per day. The local members at Bekasi save their newspapers and plastic bottles to recycle and give to the families of those children as that gives them a little additional income.

I was given the opportunity to conduct the WEI classes that meet every afternoon and night except Tuesday, where we teach English using Bible lessons as the text. They almost always turn out to be more Bible than English, and we had many lively discussions on Bible topics. Ellen took part in these classes and often gave insights from a woman’s perspective that were helpful especially to the lady students.

We had a WBS seminar at the Bekasi meeting place on one Saturday, and the attendance and interest were very good with about 30 students present. The class lasted from 9 a.m. until 3:30 p.m. and there were a lot of Bible questions and discussions after I presented two lessons. There are usually many of the same questions at each seminar and Bible class so I am now working on a series of tracts that will address each of these questions. These can be given to the students and they can pursue the study further in the privacy of their home. On Sunday after the seminar a young Chinese couple was baptized. Daniel had been studying with them for some time and they also were married in December after we left for the States. They have no baptistry in the shop house where they meet so they use a kid’s plastic swimming pool which is filled and then drained afterwards. People in Indonesia often amaze us in their ability to improvise to meet the challenges of their situation.

On our second Sunday we met for combined worship services at the Darma Wangsa meeting place and I preached for the congregation. They had a tremendous fellowship meal after services with an abundance of their local foods and snacks. Sandra who is member there and caters events prepared much of the food with help from other members. It was real feast ! Brother Alip Djoehari leads the congregation at Darma Wangsa although he works full time with Chevron Corp. He preaches each Sunday and also puts in a lot of time translating material for Truth for Today published by Eddie Cloer of Searcy, Ark.

On Sunday afternoons we met with the Chinese brethren in central Jakarta. They are small in number but are gradually growing as they meet and worship each week. Brother Jayadi Bunyamin leads singing, although he had never done so before he recently took that responsibility. Brother Francis Cakra brings the lessons each week, although he had no experience in that area and had never preached before. Both of these brothers are taking on these responsibilities although they are business men and work full time at their jobs during the week.

While we were in Bekasi/Jakarta the Muslim community held their annual sacrifice day which they commemorate in honor of Abraham’s supposed sacrifice of Ishmael ( rather than Isaac). They have special prayers all day from the mosques and cows and goats are slaughtered and the meat distributed to the poor. One cow cost almost $1000 and a goat cost $600. All over town there were makeshift pens with cows and goats for sale by the side of the roads. There were several riots in connection with the distribution of the meat and many folks made accusations of unfair distribution by the authorities. Some of the meat had even spoiled by the time they got around to passing it out since refrigeration is minimal and almost impossible in the situation.

From Bekasi/Jakarta on the island of Java, we traveled to Medan in North Sumatra. The congregation at Suka Baru is in need of a new worship place as the home of the late brother T. Laiya where they have met for years for worship is to be sold. They have been diligently searching for a plot of land in their area, and have a plot which they are in the process of purchasing. A special and much appreciated individual contribution was given toward the purchase price of land and we feel this will greatly facilitate the growth of that congregation when they have a permanent place. We added more funds to the special contribution as the price was more than we had planned for initially. The local brethren are saving all they can to help with the building. It is really essential to the Lord’s cause and for reaching the local people that these brethren to have an adequate meeting place.

I conducted Bible classes for four nights in Medan and there was very good attendance for each study period. We used some of our literature funds to provide Bible concordances for the local teachers in that congregation and will be supplying concordances also for the teachers in the local churches in Nias, which will be about 85 total. Each book costs about $8, but is a vital tool for those brethren who have almost nothing to rely upon as study helps. Their income is very limited and goes for the basic necessities of life, thus they have no extra funds to purchase such materials. I preached at Sunday services on two different weekends , once before going to Nias, and once after returning. Bro Tuloasa Ndruru , the son-in-law of brother Laiya is the preacher for that congregation and he is doing a fine job of leading them in the ways of the Lord. He also works with a new congregation that he established in the mountain area south of Medan. His wife has severe diabetes and had been hospitalized for over a week before we arrived in Medan. We enjoyed being with the brethren there as we lived and worked in that city with the churches there for over eight years in the 70’s.

We are getting out printed materials and preparing more for publication as well as working on additional materials that we will have printed soon. We had 1000 copies of the book, “ The Church of the Bible” by J.C. Choate translated into Nias language and printed and distributed to brethren in Medan and Nias. We will need to print it again as all of the copies have already been given out. I translated this book into Indonesian many years ago and we will continue to have it printed in Indonesian as well. Also, “ The Role of Woman” by Betty Choate is now being translated into Nias language and we will have it printed as soon as it is finished. I translated it into Indonesian a number of years ago and it is much needed for training and instruction for the churches on Nias. We are currently having 2000 copies of the book “ Bible Index” printed as it has been translated into Nias and the brethren there desperately need books like these for tools to help them in being effective teachers and preachers. As I mentioned before there are about 80 congregations of the church on Nias and the need for printed material as Bible study helps is one of their most pressing needs.

From Medan we traveled to Nias for a special training series for local teachers and preachers who came to Gunung Sitoli, the capital of Nias, for this 10 day seminar. I taught classes on the Parables and also dealt with a wide variety of Biblical textual questions and as well as questions about every day Christian living. Twenty men came from their various villages for these special classes that are designed to better equip them for ministering to their home congregations.

There is now a children’s home in Gunung Sitoli that is sponsored by various donors from churches of Christ under the direction of Dennis Cady and the local brethren. We visited the home that has been open for a few months. They have 16 children and have plans to build another building on the same property to house about 29 more. Most of these children come from homes who parent(s) or relatives are members of the church and are destitute and would likely not live but a few more years at best without some kind of provision such as they receive from the orphanage. Brother Cady told those involved with the work when they began that they were looking for children who they thought would not be alive in three years if their condition was not alleviated. They had a list of over 200, but could only take 16 to begin with. Since they have been there one of the children had two siblings in the village to die, and he likely would have also died had he continued in that situation. Their deep poverty is hard for us to imagine, especially when a father dies and leaves a mother and several small children to care for when she has almost no chance of providing for them . The Christian couple who overseer the home also conduct a Sunday School class there each week, and that Sunday they had over 100 kids present from the community.

Brother Cady and other brethren who are generous givers are also providing special skills training in computer literacy and sewing classes in some class rooms on the church campus in Gunung Sitoli. These classes are equipping people who are primarily from churches of Christ with skills to help them make a living in that tough economy. One young man that we reported about who had married at age 13 and had five children finished the sewing course and is doing so well in his home village that he recently came to Gunung Sitoli to purchase a second sewing machine and is hiring someone to help him with his work!

Ellen and I are so grateful to each of you for your support that allows us to prepare Bible study materials and provide training for the churches in Indonesia. We feel blessed to have the opportunity to do a work that we feel is so vital to the spread of the gospel and the strengthening of the church in this giant nation of S.E. Asia. We couldn’t do it with out your prayers and support. Thank you! In His Service, Colin & Ellen McKee

Sunday, January 10, 2010

From this morning's study

Let us bear in mind that the blessedness of giving we all can win. All of us can give, and we all can give in the various possible ways of giving above referred to. Those even that seem to have nothing yet can give, if a comprehensive view of giving be taken. A poor widow who had only two mites could give. Our Lord himself, though he had nothing, could give. Peter and John could say, “Silver and gold have we none, but such as we have we give thee.” There are better things to give away than money; and it is in such things that we find the best blessedness of giving.

The Pulpit Commentary: Acts of the Apostles Vol. II. 2004 (H. D. M. Spence-Jones, Ed.) (169). Bellingham, WA: Logos Research Systems, Inc.

It makes us more like to God, who gives to all, and receives from none; and to the Lord Jesus, who went about doing good.

Henry, M. (1996). Matthew Henry's commentary on the whole Bible : Complete and unabridged in one volume. Peabody: Hendrickson.

In other words, the blessing does not come in accumulating wealth, but in sharing it.

Wiersbe, W. W. (1996). The Bible exposition commentary. Wheaton, Ill.: Victor Books.

The arighteous 1is concerned for the rights of the poor,
The wicked does not understand such 2concern.

New American Standard Bible : 1995 update. 1995. LaHabra, CA: The Lockman Foundation.

Friday, January 8, 2010

Protests over the use of the word Allah by Christians in Malaysia.

http://news.yahoo.com/s/ap/20100108/ap_on_re_as/as_malaysia_allah_ban

Food for the kids

$300 will feed 20 children once a day for a month. Thanks for whatever you can provide. Every penny given to KOI goes for food for the kids. All administration costs are provided out of the regular fund.

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Food for the KOI

$15 will feed a child once a day for a month. Thank you for your help.


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Thursday, January 7, 2010

“Blessed is he that considereth the poor.”

"Poverty begins where plenty ends. A man is not to be counted “poor” because he dwells in a cottage, lives simply, dresses plainly, earns his children’s bread by the sweat of his brow, as long as his work is healthy, his food plentiful and wholesome, and he can keep out of debt, and have a little to give to God’s work and to a needy neighbour. But when strength is overtasked, when toil and thrift cannot keep the wolf from the door, and work fails or health breaks down, and the question has to be faced how long the home can be kept together,—then, indeed, poverty is felt to be one of the bitterest forms of the curse which sin has brought into human life."

From Psalm 41

The Pulpit Commentary: Psalms Vol. I. 2004 (H. D. M. Spence-Jones, Ed.) (323–324). Bellingham, WA: Logos Research Systems, Inc.

Wednesday, January 6, 2010

Faith and Works and the Indonesian children

I was studying Matthew 25:31 and following this morning. Here are a few quotes I saved.

In this passage Jesus is talking about separating the sheep from the goats at the last day. Those rewarded were the ones who fed the hungry, took care of the needs of the sick and those in prison, and sheltered and clothed the needy. In doing these things they were doing them to Jesus himself.

“Matthew is not telling us that people who do good things will go to heaven; rather, he is telling us that good things are an evidence of true discipleship and genuine faith. Those who are saved by faith are judged by their works, since their works show how much they were willing to deny themselves in the service of others.” [1]

“For there are many passages of Scripture where it is shown that our works, in the business of salvation, are regarded as indispensably requisite, or as a primary condition, to which the reward of eternal life is inseparably connected.”[2]

“We can all best serve Christ by ministering to his brethren. This is what he most cares for.”[3]

“We cannot minister to Jesus himself; will we minister to him vicariously, through his suffering brethren?” [4]



[1] Campbell, I. D. (2008). Opening up Matthew (153). Leominster: Day One Publications.

[2] The Pulpit Commentary: St. Matthew Vol. II. 2004 (H. D. M. Spence-Jones, Ed.) (483). Bellingham, WA: Logos Research Systems, Inc.

[3] The Pulpit Commentary: St. Matthew Vol. II. 2004 (H. D. M. Spence-Jones, Ed.) (497). Bellingham, WA: Logos Research Systems, Inc.

[4] The Pulpit Commentary: St. Matthew Vol. II. 2004 (H. D. M. Spence-Jones, Ed.) (512–513). Bellingham, WA: Logos Research Systems, Inc.

Monday, January 4, 2010

Use of the word Allah

The strange thing about this ban of the use of the word Allah in Malaysia (next door to Indonesia and speaking a similar language) is that the Indonesian translation of the Bible has used the word Allah for well over 100 years. Personally, I do not like the use of the word. I don't know why the original translators chose to use this word instead of the word Yahweh, or at least the Indonesian word "tuhan" which means "lord". The KJV incorrectly used the word "Jahovah". This was corrected in later versions where the word "LORD" was used in all capital letters to show the original was the tetragrammaton (Yahweh). Where lower case letters were used the regular meaning was intended.

If Malaysia bans the word "Allah" from all non-Islamic materials, then will Indonesia follow suit? If it does then the Bible will have to be reprinted using a different word for "God". This would not offend me.

If we want to translate the Bible correctly into the Indonesian language, then let's use the word Yahweh everywhere the tetragrammaton is used in the Old Testament. And while we're at it, why not use the word "silam" (immersion) instead of "baptisan" (baptism), or "jemaat" (assembly) instead of "gereja" (church)? There are more, but you get the point.

Finally, the word "Allah" is not an Islamic word, but an Arabic word predating Islam and a very large part of the Indonesian vocabulary is made up of Arabic roots or words. Do we eliminate them all? One could only hope....

Malaysian court lifts ban on use of Allah for Catholic paper

Malaysian court lifts ban on use of Allah for Catholic paper

Kuala Lumpur - Malaysia's High Court on Thursday handed down a landmark ruling by overturning a government ban on the use of the word Allah, or God in Arabic, in a weekly Catholic paper. The High Court in the capital Kuala Lumpur ruled that the word Allah was not exclusive to Islam, and that an existing ban by the Home Ministry was illegal and void.

The court ruled that the Herald newspaper was now permitted to use Allah to refer to God in its Malay-language articles.

Thursday's court decision put to rest a year-long legal battle between the Catholic church and the mainly Muslim government, which ruled that the word Allah was prohibited in any non-Islamic publications in order to avoid "confusion" among Muslims.

The government's ban on the use of the word in the Herald, the country's main Roman Catholic newsletter, prompted minority religious groups to argue that the Arabic word is a common term for God that predates Islam and has been used for centuries as a translation in Malay.

Malaysia's constitution declares it a secular state but with Islam as its official religion. About 60 per cent of Malaysia's 25 million people are Muslims.